john 5:39 explanation23 Apr john 5:39 explanation
To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. The Spirit of God uses that word; it is thus invariably in conversion. In John 5:39 is ("search") indicative, imperative or both? John 5:39-40. They did indeed search the Scriptures . There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. No such sounds, no such realities were ever heard or known in Israel. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. 2 Now there is . Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. But see the blessed fruit of receiving it. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. John 5:39-40 . "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." International Bible Study Forum. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Except one were born of water and of the Spirit, he could not enter the kingdom of God. (Verse John 1:9) The world therefore surely ought to have known its Maker. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. What Does John 5:39 Mean? - Verse of the day (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. They are rejecting Jesus and His message (John 5: . Was this false and blasphemous in their eyes? This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. Ye have neither heard his voice at any time, nor seen his shape. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. This is the truth; but the Jews had the law, and hated the truth. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Here the Lord introduces the cross. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. The Scriptures teach the way of life, and it is our duty to study them. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. I know that you do not have the love of God . But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Luke 5:33-39 | Sacred Space And such was Jesus. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. "SEARCH THE SCRIPTURES" - John 5:39 - What Did Jesus Mean? The sacrificial death of Him who is God goes far beyond the thought of Israel. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." (Ver. John 5:39 - Arthur Peake's Commentary on the Bible. Practical Bible study on John 5:19-47. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. How little they conceived of what was then said and done! McKenna: Moreton situation | Commentary | rutlandherald.com Flesh and world are judged morally. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Controversy with the " Jews" who Believed. Many are convinced by this appeal. John was not yet cast into prison. Robert, Lord Bishop of Clogher. Verses 5:5, 6, 7, 8. Nor was it yet complete. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Now it is that the great question is decided; now it is that a man receives or refuses Christ. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Say not ye, There are yet four months, and then cometh harvest? After this there was a feast of the Jews, and Jesus went up to Jerusalem. (Verses John 4:31-38). The Father and the Son were at work. Enduring Word Bible Commentary Luke Chapter 5 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." His exaltation there is not without notice in the gospel, but exceptionally. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) (Ed. There were many witnesses to Christ's claim to deity and His role as Redeemer. You still don't have enough Trend Following or Foreign Equity exposure John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Bible Study Courses John 5:1-30 Exploring the Passage Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Art thou Elias? And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. No mere man, nor angel, not the highest, the archangel, but the Son. Both of them were in relation to man on the earth; the one while He was here, the other from above. I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. They could not deny Him to be man Son of man. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. If He spoke the truth, they were blasphemers. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. by . (Ver. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. And worship is viewed both in moral nature and in the joy of communion doubly. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. "Ye do search the Scriptures," and ye do well to do so. Then (ver. Owen Sorensen on LinkedIn: We Asked ChatGPT About Email Security, Here So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." John 5:14-18 Go And Sin No More. But the key phrase is "seek out the wisdom of God" because some have come to excel at misusing the Scriptures. John 4:27-38 The Harvest is Ready. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. Such are the grand emphatic points to which the Lord leads. David Allan Coe - Wikipedia Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Amen. It is not that He denies the truth of what they were thus desiring and attached to. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Alas! It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. How Daniels Prophecy of 70 Weeks Connects to the End Times. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. he would not. After this we have, suitably to this gospel, John's connection with the Lord Jesus. (Ver. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). Verse 1. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. How were they not enjoyed in despised Samaria those two days with the Son of God among them! As the Lamb of God (of the Father it is not said), He has to do with the world. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." This is grace and truth. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Verse (39:53) - English Translation. Lesson 30: What Keeps People from Christ (John 5:39-47) Without it there is no divine understanding of Christ, or of His word, or of Scripture. infinite truth! Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. John 8:31-James : . The allusion to the fig-tree confirms this. (Ver. There He supposes His full rejection and death. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. And he answered, No. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. John 5:39 (Greek NT: Textus Receptus (1550/1894) [Parsed]); Explanation And they are they which testify concerning me. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. Here we can see a glimpse of the promise by Jesus of eternal life. And Jesus answers, "I that speak unto thee am he." The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Art thou that prophet? "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. How, indeed, could it be stayed within narrow limits? PDF John 5:39-47 Commentary King James Version - Ouosu.com The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. First, we must worship, if at all, in spirit and in truth. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. John MacDonald, CFP, ChFC's Post - LinkedIn Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." There was purpose in it. )7.30: Studio recital by Maurice Turley (boy singer). Resume Prayer. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. (ver. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. See John 5:38-40 (printed below), note, especially, verse 38. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. "He came unto his own [things], and his own [people] received him not. John. (ver. ( ) flesh, and dwelt among us." Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). Clarke's John 5:39 Bible Commentary Search the Scriptures - . "They search the Scriptures, but they will not come to Jesus. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. The Father seeks worshippers. The family later hosted a dinner for the honored . John 6:1-14 Philip Fails the Exam . There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. (John 12:48). "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. 4 5 One man was there who had been an . How tiresome it is to hear people quote the Savior completely out of context . All disciplinary action, every probationary process, disappears. John 5. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). ON THE AIR Nelson Evening Mail, Volume 80, 16 June 1945, Page 6 John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. 'You search the Scriptures because you think they give you eternal life. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. John 5:39-42New International Version. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. John 7:6-8) They belonged to the world. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Be they who they may now, as many as receive Him become children of God. Exegetical Commentary on John 5. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. He was God. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines.
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